Research Article

Plebeian Machiavellianism: The Idea of "Learning How not to be Good" for Ordinary Citizens

Jeremy Shengxuan Peng*
Kent School

* Corresponding author: [email protected]

Abstract

Most accepted political thought holds that good and morally upright actions such as justice and virtue are desirable in politics, since they guide both politics and daily life; Niccolò Machiavelli, however, put forward a completely opposite view of political conduct: "learn how not to be good." This point was demonstrated in full in the book The Prince, and his idea of "learn how not to be good" has usually been regarded as advice for rulers, leaders or political elites only. Based on Jeffrey Edward Green's idea of plebeian Machiavellianism, this paper argues that ordinary citizens will often meet ethical situations in which they must act "not morally" and "not politely." By examining Machiavelli's writings along with modern democratic theory, the article shows that the final control over powerful elites rests on the anger, suspicion and watchfulness of citizens. Such emotions and attitudes often contradict common moral values like civility and equality. Thus, "learning how not to be good" is a political skill which may help ordinary citizens in identifying power and resisting unfair control. The main purpose of the article is not to encourage cynicism; it is to show that moral discomfort is normal and that it is essential for a responsible citizen under an unequal and flawed democracy.

Keywords: plebeian Machiavellianism; political ethics; democratic theory; bad conscience; civic vigilance
Published: October 27, 2026
DOI: 10.54254/2753-7064/2026.38347
Volume: CHR Vol.125
pp. 134-144
Download PDF

References

  1. Machiavelli, N. (1996).Discourses on Livy(H. C. Mansfield & N. Tarcov, Trans.). University of Chicago Press.
  2. Machiavelli, N. (1998).The Prince(H. C. Mansfield, Trans.). University of Chicago Press.
  3. Green, J. E. (2011). Learning how not to be good: A plebeian perspective.The Good Society, 20(2), 184–202. https://doi.org/10.1353/gso.2011.0013
  4. Cicero. (1991).On duties (De Officiis)(M. T. Griffin & E. M. Atkins, Eds.). Cambridge University Press.
  5. Thucydides. (1998).The Peloponnesian War(S. Lattimore, Trans.). Hackett Publishing.
  6. Tacitus. (2004).The Annals(A. J. Woodman, Trans.). Hackett Publishing.
  7. Kautilya. (1992).The Arthashastra.
  8. Skinner, Q. (1978).The foundations of modern political thought(Vol. 1). Cambridge University Press. https://doi.org/10.1017/CBO9780511817892
  9. Gilbert, F. (1939). The humanist concept of the prince and The Prince of Machiavelli.The Journal of Modern History, 11(4), 449–483. https://doi.org/10.1086/236395
  10. Weber, M. (2004). Politics as a vocation. In D. Owen & T. B. Strong (Eds.),The vocation lectures(R. Livingstone, Trans.). Hackett Publishing.
  11. Walzer, M. (1973). Political action: The problem of dirty hands.Philosophy and Public Affairs, 2(2), 160–180.
  12. Strauss, L. (1958).Thoughts on Machiavelli. The Free Press.
  13. Machiavelli, N. (1989). The history of Florence. In A. Gilbert (Ed.),Machiavelli: The chief works and others(Vol. 3). Duke University Press.
  14. Forsdyke, S. (2005).Exile, ostracism, and democracy: The politics of expulsion in ancient Greece. Princeton University Press.
  15. Parel, A. J. (1992).The Machiavellian cosmos. Yale University Press. https://doi.org/10.12987/9780300157208
  16. Lintott, A. W. (1999).The constitution of the Roman Republic. Oxford University Press. https://doi.org/10.1093/oso/9780198150688.001.0001
  17. Millar, F. (1998).The crowd in Rome in the late Republic. University of Michigan Press. https://doi.org/10.3998/mpub.15678
  18. Jones, A. H. M. (1972).The criminal courts of the Roman Republic and Principate. Basil Blackwell.
  19. Veyne, P. (1990).Bread and circuses: Historical sociology and political pluralism(B. Pearce, Trans.). Penguin Books.
  20. McCormick, J. P. (2011).Machiavellian democracy. Cambridge University Press. https://doi.org/10.1017/CBO9780511975325
  21. Rawls, J. (1971).A theory of justice. Harvard University Press.
  22. Fishkin, J. S. (1983).Justice, equal opportunity, and the family. Yale University Press.
  23. Bobbio, N. (1987).The future of democracy: A defence of the rules of the game(R. Bellamy, Ed.; R. Griffin, Trans.). University of Minnesota Press.
  24. Smith, R. M. (2010). Differentiated citizenship and the tasks of reconstructing the commercial republic.Journal of Social Philosophy, 41(2), 214–222. https://doi.org/10.1111/j.1467-9833.2010.01490.x
  25. Mouffe, C. (1999). Deliberative democracy or agonistic pluralism?Social Research, 66(3), 745–758.
  26. Mouffe, C. (2000).The democratic paradox. Verso.
  27. Scott, J. C. (1985).Weapons of the weak: Everyday forms of peasant resistance. Yale University Press.
  28. Scott, J. C. (1990).Domination and the arts of resistance: Hidden transcripts. Yale University Press.
  29. Williams, B. (2005).In the beginning was the deed: Realism and moralism in political argument(G. Hawthorn, Ed.). Princeton University Press.
  30. Kateb, G. (2011).Human dignity. Belknap Press of Harvard University Press.
  31. Hume, D. (1994). Of the independency of Parliament. In K. Haakonssen (Ed.),Political essays(pp. 24–27). Cambridge University Press. https://doi.org/10.1017/CBO9781139170765.011
  32. Schmitt, C. (1996).The concept of the political(G. Schwab, Trans.). University of Chicago Press.
  33. Habermas, J. (1990).Moral consciousness and communicative action(C. Lenhardt & S. W. Nicholsen, Trans.). MIT Press.